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Publishers Note. We praise Allah that He enabled us to publish many books on religious topics in the Arabic, Urdu and English languages which acclaimed. Riyad Us Saliheen (Arabic Only) on *FREE* shipping on qualifying offers. Riyāḍ al-Ṣāliḥīn by Imām Yaḥyá ibn Sharaf al-Nawawī is a book of Islamic ethics, The following are some chapters of this work with the Arabic text, English.

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This Hadith also proves that the company of depraved persons is extremely dangerous. He said, “Give away one-third, and that is still too much. However, what is mentioned in the Hadith will happen when Muslims fight among themselves for worldly honour and prejudices, and no religious issue would be the cause of their conflict, because in the latter case, it is possible that both might be depending on their own Ijtihad exercise of opinion for which they may be excused.

A rock fell down from the mountain and blocked the entrance of the cave. I gave her one hundred and twenty dinars on condition that she would yield herself to me.

The transfer of their capital and talent to Dar-ul-Kufr is indeed very disturbing because on one side these two factors are lending support to the economy of Bilad-ul-Kufr countries of infidels and on the other, obscenity and indecency that are common in such countries, are becoming increasingly common englissh the Muslims too. One can report to others his ailment or to seek treatment and ask them to supplicate from him.

Riyad Us Saliheen ( Arabic & English ) : Free Download, Borrow, and Streaming : Internet Archive

Secondly, it is against the practice of Khair-ul-Qurun, the best of generations. Should I give two-thirds of sakiheen property in charity? Hard pressed in a year of famine, she approached me. Why all of them? When they awoke at dawn, they drank milk. I hired some labourers and paid them their wages except one of them departed without taking his due. Then I asked, “Can I give away one-third”.

Riyad Us Saliheen ( Arabic & English )

My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. Abu Ishaq Sa’d bin Abu Waqqas May Allah be pleased with him one of the ten who had been given the glad tidings of entry into Jannah narrated: I hated to disturb them and also disliked to give milk to my children before them. This however, will be reckoned as Nafli Sadaqah voluntary charity because the obligatory Zakat Sadaqah cannot be given to the donor’s own dependents.

For this reason Sa’d May Allah be pleased with him was afraid of dying in Makkah. Then He explained it clearly how to write: One day, I went far away in search of grazing and engllsh not come back until they enlish slept. The araabic gets the arahic for it on account of his Zrabic intention. When one performs Wudu’ perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him from leaving the mosque ; and the angels keep on supplicating Allah for him as long as he remains in his place of prayer.


A’ishah May Allah be pleased with her narrated that the Prophet PBUH said, “There is no emigration after the conquest of Makkah but only Jihad [ striving and fighting in the cause of Allah will continue] aravic good intention.

This Hadith leads us to the conclusion that if Sadaqah charitygoes to a needy son of a Muslim, there is no need to take it back from him for the reason that the father had intended to give it to a deserving arsbic.

This Hadith leads to the conclusion that one would be punished for salineen sinful intention for which he has made a firm determination, and for the commitment of which he has adopted necessary measures, even if he does not succeed in committing it because of certain obstruction.

It is, therefore, essential that every noble action should be based on these two virtues; and heart should be free from all such things that destroy noble deeds. You will survive others till the people will derive benefit from you, and others would be harmed by you. Whether you hide what riyqd in your breasts or reveal it, Allah knows it”. It is permissible to pray through our virtuous deeds.

Riyad-us-Saliheen – English – Abu Zakaria Al-Nawawi

In spite of all their love for it, the Companions of the Prophet PBUH did not like to die in a city from which they emigrated for the sake of Allah. Such prophecies are a part of the Unseen world. This spirit and readiness must be kept always alive so that the Muslims may respond at once to the call of Jihad whenever the need for it arises anywhere. Pay me my dues. According to some Ahadith, the reason for this Hadith is that a person sent a proposal of marriage to a woman named Umm Qais, which she turned down saying that he should have to emigrate to Al-Madinah for it.

Messenger of Allah PBUH said, “The deeds are considered by the intentions, and a person will get the reward according to his intention. So whoever emigrated for Allah and His Messenger, his emigration will be for Allah and His Messenger; and whoever emigrated for worldly benefits or for a woman to marry, his emigration would be for what he emigrated for”. But to make someone a medium for it, is an innovation in Deen which should be avoided for two major reasons.


I said, “O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. What we learn from this Hadith is that if the intention and spirit of Jihad are present in the heart of a Muslim but physically he is unable to take part in it for valid reasons, he will get the reward of Jihad without even his actual participation in it.

This term is used for the first three generations of Muslims, the one in which the Prophet PBUH lived and the two following. The Hadith lays down that in the course of a disease which seems to prove fatal, one cannot give more than one-third of the property in charity. I assured him that I was not joking. Allah, the Exalted, says: I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her.

They remained behind for a valid excuse.

If someone has paid to a labourer less than his due, it should be paid to him in a decent manner. In other words, in every righteous deed, one should seek only the Pleasure of Allah; otherwise, it will not be accepted by Allah. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you sapiheen your aaliheen. Another highly important reason for the prohibition of migration of Muslims to Dar-ul-Kufr is that it goes against the spirit as well as their readiness for Jihad fi sabilillah striving and fighting in the way of Allah.

Abu Musa Al-Ash’ari May Allah be pleased with him reported agabic Messenger of Allah PBUH was asked about who fights in the battlefield out of valour, or out of zeal, or out of hypocrisy, which of this is considered as fighting in the cause of Allah?


It is also evident from this Hadith that when it is not necessary to migrate from one Islamic country to another then it is also not englihs by the Shari’ah to leave an Islamic country to settle permanently in Dar-ul-Kufr only for the reason that the latter has plenty of wealth and social welfare.

If I did so seeking Your Pleasure, then relieve us of our distress. Labourers should always be treated fairly.